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John 14 - I Am the Way, and the Truth, and the Life

<< John 13 | John 14 | John 15 >>

I Am the Way, and the Truth, and the Life

14:1 “Let not your hearts be troubled. Believe in God; [1] believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? [2] And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” [3] Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. [4] From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.

12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me [5] anything in my name, I will do it.

Jesus Promises the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, [6] to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.

25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

Footnotes

[1] 14:1 Or You believe in God
[2] 14:2 Or In my Father’s house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you
[3] 14:4 Some manuscripts Where I am going you know, and the way you know
[4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also
[5] 14:14 Some manuscripts omit me
[6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7

<< John 13 | John 14 | John 15 >>

Gandhi’s Life In 5000 Words.

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WHEN GANDHI was born British rule had been established in India. The uprising of 1857, known as the Mutiny, had merely served to consolidate the British adventure into an empire. India had effectively passed under British tutelage, so effectively indeed, that instead of resenting alien rule the generation of educated Indians were eager to submit to the “Civilizing mission” of their foreign masters. Political subjection had been reinforced by intellectual and moral servility. It seemed that the British empire in India was safe for centuries.

When Gandhi died it was India, a free nation that mourned his loss. The disinherited had recovered their heritage and the “dumb millions” had found their voice. The disarmed had won a great battle and had in the process evolved a moral force such as to compel the attention, and to some degree, the admiration, of the world. The story of this miracle is also the story of Gandhi’s life, for he, more than any other was the architect of this miracle. Ever since his grateful countrymen call him the Father of the Nation.

And yet it would be an exaggeration to say that Gandhi alone wrought this miracle. No single individual, however great and wonderful, can be the sole engineer of a historical process. A succession of remarkable predecessors and elder contemporaries had quarried and broken the stones which helped Gandhi to pave the way for India’s independence. They had set in motion various trends in the intellectual, social and moral consciousness of the people which the genius Gandhi mobilized and directed in a grand march. Raja Rammohan Roy, Ramkrishna Paramhamsa and his great disciple, Swami Vivekananda, Swami Dayananda Saraswati, Dadabhai Navroji, Badruddin Tyabji, Syed Ahmed Khan, Ranade, Gokhale, Tilak, Aurobindo Ghosh and Rabindranath Tagore, to name only a few. Each one of them, had in his own, field created a consciousness of India’s destiny and helped to generate a spirit of sacrifice which, in Gandhi’s hands, became the instruments of a vast political-cum-moral upheaval. Had Gandhi been born hundred years earlier he could hardly have achieved what he did. Nevertheless, it is true, that, but for Gandhi, India’s political destiny would have been vastly different and her moral stature vastly inferior.

But though Gandhi lived, suffered and died in India for Indians, it is not in relation to India’s destiny alone that his life has significance. Future generations will not only remember him as a patriot, politician and nation-builder but much more. He was essentially a moral force, whose appeal is to the conscience of man and therefore universal. He was the servant and friend of man as man and not as belonging to this or that nation, religion or race. If he worked for Indians only, it was because he was born among them and because their humiliation and suffering supplied the necessary incentives to his moral sensibility. The lesson of his life therefore is for all to read. He founded no church and though he lived by faith he left behind no dogma for the faithful to quarrel over. He gave no attributes to God save Truth and prescribed no path for attaining it save honest and relentless search through means that injure no living thing. Who dare therefore claim Gandhi for his own except by claiming him for all?

Another lesson of his life which should be of universal interest is that he was not born a genius and did not exhibit in early life any extraordinary faculty that is not shared by the common run of men. He was no inspired bard like Rabindranath Tagore, he had no mystic visions like Ramakrishna Paramhansa, he was no child prodigy like Shankara or Vivekananda. He was just an ordinary child like most of us. If there was anything extraordinary about him as a child, it was his shyness, a handicap from which he suffered for a long time. No doubt, something very extraordinary must have been latent in his spirit which later developed into an iron will and combined with a moral sensibility made him what he became, but there was little evidence of it in his childhood. We may therefore derive courage and inspiration from the knowledge that if he made himself what he was, there is no visible reason why we should not be able to do the same.

His genius, so to speak, was an infinite capacity for taking pains in fulfillment of a restless moral urge. His life was one continuous striving, an unremitting sadhana, a relentless search for truth, not abstract or metaphysical truth, but such truth as can be realized in human relations. He climbed step by step, each step no bigger than a man’s, till when we saw him at the height he seemed more than a man. “Generations to come, it may be, will scarce believe”, wrote Einstein, “that such a one as this, ever in flesh and blood walked upon this earth.” If at the end he seemed like no other man, it is good to remember that when he began he was like any other man.

Such is the great lesson of his life. Fortunately, he has himself recorded for us the main incidents of his life till 1921 and described with scrupulous veracity the evolution of his moral and intellectual consciousness. Had he not done so, there would have been in India no dearth of devout chroniclers who would have invented divine portents at his birth and invested him with a halo from his childhood.

 

The International Day of Peace.

21 September

In 1981 the United Nations General Assembly passed resolution 36/67 declaring an International Day of Peace. In 2001, the United Nations General Assembly adopted a new resolution 55/282 declaring 21 September of each year as the International Day of Peace.

The resolution: “Declares that the International Day of Peace shall henceforth be observed as a day of global ceasefire and non-violence, an invitation to all nations and people to honour a cessation of hostilities for the duration of the Day…

“Invites all Member States, organizations of the United Nations system, and non-governmental organizations and individuals to commemorate, in an appropriate manner, the International Day of Peace, including through education and public awareness, and to cooperate with the United Nations in the establishment of the global ceasefire.”

Secretary-General Kofi Annan has asked all United Nations departments and agencies to expand their observance, extending a special invitation to civil society and highlighting the Minute of Silence at 12 noon.

The World Peace Prayer Society encourages participation by all individuals, organizations and schools. For complete information about the International Day of Peace, please visit:

http://www.internationaldayofpeace.org

Peace Day for Young People at the United Nations

Since 1997, WPPS has assisted the United Nations Department of Public Information in producing a program for New York school children at UN Headquarters, including a World Peace Flag Ceremony. The program has featured greetings by Mrs. Nane Annan (wife of Secretary-General Kofi Annan), Under Secretary-General Shashi Tharoor, and celebrity Messengers of Peace including Muhammad Ali, Michael Douglas, Jane Goodall and Elie Wiesel, as well as videoconferencing with children that had recently experienced war. Archives can be accessed by the UN webcast at http://www.un.org/webcast
The goal of the International Day of Peace Vigil is: “To encourage the observation of a worldwide, grassroots 24-hour vigil for peace and nonviolence on the International Day of Peace, 21 September, in every house of worship and place of spiritual practice, by all religious and spiritually based groups and individuals, and by all men, women and children who seek peace in the world.”

Support this worldwide initiative by committing to hold a 24-hour vigil on 21 September. Please register your commitment on the web site of the International Day of Peace Vigil so that the world can know the power of prayer in manifesting peace on earth.

You Can Be a Part of It!

Around the world, people will be planting Peace Poles, re-dedicating their Peace Poles, conducting World Peace Prayer Ceremonies, participating in community service projects, and observing the International Day of Peace in service and prayer for peace. You are encouraged to commemorate the day in whatever way you feel appropriate, whether that means organizing a large program with thousands of others, or silently taking a moment for peace by yourself. Remember to include the prayer May Peace Prevail on Earth!

Give Peace a Chance

John Lennon

Ev’rybody’s talking about
Bagism, Shagism, Dragism, Madism, Ragism, Tagism
This-ism, that-ism, is-m, is-m, is-m.

All we are saying is give peace a chance
All we are saying is give peace a chance

C’mon
Ev’rybody’s talking about Ministers,
Sinisters, Banisters and canisters
Bishops and Fishops and Rabbis and Pop eyes,
And bye bye, bye byes.

All we are saying is give peace a chance

Israeli Warplanes Pound Gaza

Hundreds Killed in Reprisal Airstrikes Targeting Hamas Security Facilities.

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By Samuel Sockol

Special to The Washington Post
Sunday, December 28, 2008; Page A01

JERUSALEM, Dec. 28 — Israeli warplanes pounded Hamas installations across the Gaza Strip on Saturday and early Sunday in retaliation for rocket attacks from Gaza into Israel. At least 225 Palestinians were killed and more than 400 wounded, Palestinian health officials reported, one of the highest daily death tolls in decades of conflict.

After the strikes, which created panic across the strip, filled hospitals with the injured and sent black clouds billowing into the sky, Palestinians launched dozens of rockets into southern Israel, killing a man in the town of Netivot and wounding at least four.

The violence followed the expiration of a cease-fire this month. The Israeli cabinet approved what was dubbed Operation Solid Lead in a meeting Wednesday. The assault occurred at a time of political uncertainty in Israel, with elections scheduled for February to choose a successor to Prime Minister Ehud Olmert, who is stepping down in the wake of corruption charges. Likud party leader Binyamin Netanyahu, who leads in recent polls, has accused the government, led by the Labor Party, and the centrist Kadima party, led by Foreign Minister Tzipi Livni, of not doing enough to act against Hamas.

Defense Minister Ehud Barak, who leads Labor, said, “There is a time for calm and a time for fighting, and now the time has come to fight.”

Hamas said when the cease-fire ended Dec. 19 that it wanted Israel to ease the cordon around the Gaza Strip, which had been imposed to put pressure on Hamas, an Islamist movement committed to Israel’s destruction. Hamas said the humanitarian and economic costs of the embargo were deepening. But Israeli officials said Hamas had not kept its pledge to bring the rocket fire to a halt.

Over the past week, the number of rockets and mortar shells being fired into southern Israel increased dramatically, with more than 60 fired Wednesday and more than 80 Thursday. The rise has sown fear in Israeli towns, but there had been no fatalities among Israelis during the week until Saturday.

Israeli air force F-16 warplanes hit Hamas security installations, killing officials, policemen and bystanders, according to witnesses and officials in Gaza and Israel. Many people were reported still trapped under the rubble of collapsed buildings. Israel destroyed Hamas security structures in Gaza City, Khan Younis and Rafah, they said. The installations hit included a police academy, a coast guard facility and security services, including a jail holding opponents of Hamas.

One of those reportedly killed was Ismail Jumaah, a senior Hamas official and head of one of the local security forces.

On Sunday, Israeli bombs destroyed a mosque, Palestinian officials told the Associated Press. The military called the building a “base for terrorist activities.”

The al-Aqsa television station used by Hamas was also struck, with its studio building destroyed. The station used a mobile unit to remain on the air.

Livni warned that Hamas’s political leaders could soon be targeted. “Nobody is immune,” the AP quoted her as saying.

The Israeli military said in a statement that “this operation will be continued, expanded and intensified as much as will be required.” It was not clear whether the air attacks would be followed by a ground incursion in the seaside enclave, home to 1.5 million Palestinians, which has been ruled by Hamas for 18 months.

Olmert said: “The operation in Gaza is intended first and foremost to improve the security situation in the south of Israel in a fundamental way, and it might take time. It demands patience from each one of us, so we can complete the assignment. We want to return peace and quiet to the residents of the south.”

Hamas officials in Gaza said its military wing would retaliate. “We will not leave our land, we will not raise white flags, and we will not kneel except before God,” said Ismail Haniyeh, leader of the Hamas government in Gaza.

A leader of Hamas outside the strip, Khaled Meshal, who lives in exile in Damascus, Syria, called for a new Palestinian uprising. “I call on you to carry out a third intifada,” he told al-Jazeera television, according to the AP. The first Palestinian uprising began in 1987 and a second in 2000.

Israel advised hundreds of thousands of people living within 19 miles of the Gaza border to remain in safe areas indoors in anticipation of further rocket attacks. The rocket firings from Gaza into Israel intensified in the past week after an Egyptian-brokered cease-fire expired Dec. 19. Hamas appeared to be firing longer-range rockets, compared with the relatively short-range Qassam projectiles launched earlier.

Barak said the Israeli operation may continue for some time. For weeks, he said, “Hamas and its proxies launched Qassam and Grad rockets, and mortars, on the towns of the south. We did not intend to let this reality continue.”

He said the military had been preparing for the operation for several months “to strike Hamas severely so as to change the situation from its base.” Barak added: “The operation will be deeper and expanded as much as needed. I do not want to delude anyone; it won’t be short and it won’t be easy, but we have to be determined.”

Olmert said, “We tried to avoid, and I think quite successfully, to hit any uninvolved people — we attacked only targets that are part of the Hamas organizations.”

Reports from Gaza said numerous civilians were killed and wounded. Eyewitnesses said sick patients were being moved out of Gaza’s Shifa Hospital to make room for incoming injured.

Records indicate there has been no similar single-day death toll since the first intifada broke out 21 years ago. In two years at the peak of the first intifada, 1988 and 1989, 289 and 285 Palestinians, respectively, were killed by Israeli security forces, according to the Israeli human rights group B’Tselem. In the second uprising, which began in September 2000, 714 Palestinians were killed in the first year and 1,195 in the second, according to Palestine Monitor.

The airstrikes came on a Saturday, when streets were filled in Gaza’s main cities. On Friday, Israel had opened border crossings to allow trucks to carry supplies and food into the strip.

When the assault began about 11:30 a.m., a graduation ceremony was underway in Gaza City at the Hamas police academy. Witnesses said 47 uniformed recruits were lined up when two missiles struck. Ala Zumu, a 27-year-old cameraman for al-Arabiya television, was one of the first on the scene. “I walked in and I saw bodies on the floor of the courtyard, policemen in their blue uniform suffocating. There was a pile of some 50 of them, some breathing, moaning, and some silent,” he said. “I saw body parts scattered, heads, arms and legs.

“Outside in the streets, I saw people running in hysteria, children crying. Every five minutes, there was a bombing. No one knew where to go. Children were leaving school. One woman whose son was one of the graduates was shouting, ‘Where is my son?’ ” At Shifa Hospital, he added, “I saw bodies and wounded people lying on the floors, as there are not enough beds. Not only no beds, but also no medical supplies for the wounded. Bodies were on the floor because the morgue was full with bodies. So they piled one body on the other. It was an awful sight. It’s the worst thing I have ever seen.”

The attack was condemned by Hamas and the Palestinian Authority, which rules the West Bank. Yasser Abed Rabbo, the general secretary of the Palestine Liberation Organization, who is close to Palestinian Authority President Mahmoud Abbas, described the attacks in Gaza as “barbaric” and said the results were “catastrophic.”

Secretary of State Condoleezza Rice said in a statement, “The United States . . . holds Hamas responsible for breaking the cease-fire and for the renewal of violence” in Gaza. She added, “The cease-fire must be restored immediately.”

The United Nations and European Union called for a halt to the violence. The U.N. Security Council convened late Saturday at the request of Libya, the only Arab nation on the council, to discuss a Russian-drafted statement calling for a halt to Israeli military operations in Gaza and Palestinian rocket attacks upon Israel, diplomats told the Reuters news agency.

In Texas, where President Bush is vacationing, a White House spokesman urged Israel to avoid civilian casualties in airstrikes on Gaza but did not call for an end to the attacks. “Hamas’s continued rocket attacks into Israel must cease if the violence is to stop,” Gordon Johndroe said. “Hamas must end its terrorist activities if it wishes to play a role in the future of the Palestinian people. . . . The United States urges Israel to avoid civilian casualties as it targets Hamas in Gaza.”

Staff researcher Robert E. Thomason in Washington and special correspondents Islam Abdel Kareem and Rayham Abdel Kareem in Gaza contributed to this report.

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